Josephus wrote:???
Let me repeat:
How do you perceive them?
The NAP does not define, nor does it call for, a method of directly interacting/seeing/sensing the angels and spirits, and I've seen that a few of you who work with NAP speak about interacting with them. Hence my question; do you scry, travel in the astral, evoke into triangle or what?
kingsolomon wrote:It might seem like that. because grimories usually want you to summon the highest first.
Arzel is an Angel who gives the highest secrets of God. NAP is one of them.
But IMHO, he wouldnt be the highest angel, but he is the gatekeeper of the whole NAP system. without the keyword ANKAR YOD HEH VAU HEH and Arzel vibrations both x3 the NAP wouldnt work.
but i've found out that once you have your NAP build up, you can use your NAP at any time, any day.. without using the NAP point A.. (Arzel). but after a few months or even a year or so.
cyberpower wrote:kingsolomon wrote:It might seem like that. because grimories usually want you to summon the highest first.
Arzel is an Angel who gives the highest secrets of God. NAP is one of them.
But IMHO, he wouldnt be the highest angel, but he is the gatekeeper of the whole NAP system. without the keyword ANKAR YOD HEH VAU HEH and Arzel vibrations both x3 the NAP wouldnt work.
but i've found out that once you have your NAP build up, you can use your NAP at any time, any day.. without using the NAP point A.. (Arzel). but after a few months or even a year or so.
You mean, we have to repeat the invocation of ANKAR YOD HEH VAU HEH and ARZEL both for 3X to make it (more) effective?
Why this was not mentioned by the author in the book?
Josephus wrote:???
Let me repeat:
How do you perceive them?
The NAP does not define, nor does it call for, a method of directly interacting/seeing/sensing the angels and spirits, and I've seen that a few of you who work with NAP speak about interacting with them. Hence my question; do you scry, travel in the astral, evoke into triangle or what?
raum215 wrote:Arzel (Arze-el) is traditional qabala, summoned traditionally by
"kahsu hureem ihlah wa'anah peha arze-el." spoken three times. it is Tehillim, psalms 80:10, after washing the hands and face and lighting the sacred oil.
arze-el is the Angel who watches over the sacred seder, "the mountains were overshadowed by the boughs of the cedar of god."
this name is rooted to arz, which is a word meaning "to be firm, to arise, to come forth in strength. It is a powerful verse, but also, this Angel is sacred to the reading of the whole Haggadah and the story of exodus. For this reason, he is seen as one of the agents of the Lord of the Mephoresh. His agency includes professing the faithful during the passover.
He is sacred to the east, the paschal sacrifice and the yesod of briah.
As he is connected to the passover meal, and presides over it, he is said to be half red and half white, for the wine and bread. this means he appears like a bloody edomite, red hair pale skin, covered in the blood of the paschal lamb.
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